Dearest Reader,Welcome to
the concise, relevant Weekly Dvar (this week
courtesy of Torah.org). Although there are
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In Parshat Devarim Moshe recounts placing
"ministers over thousands, over hundreds,
ministers over fifties, and ministers over
tens.."(1:15). If there were leaders governing
thousands and hundreds, isn't it obvious that
they would govern fifties and tens? What does
the Torah add by including those specifications?
The Sforno says that there is an implied rebuke
in the appointment of judges over Israel,
because they could not stop bickering and
arguing to the point that every group of ten
needed its own personal judge. While the Sforno
implies that each person was overly concerned
with his own property, in order for an argument
to reach the courts, there also needs to be a
lack of communication and an inability to
reconcile differences.
If needless hatred begins with a lack of
communication, then increased communication can
remove the hatred and divisions that remain
between us. With proper communication, we can
not only properly mourn the Temple's
destruction, but we can also make our own best
efforts to ensure that it is rebuilt!