Dear Reader,
Welcome to the concise, relevant
Weekly Dvar. We're finally back on the Wednesday schedule
- sorry about the delays over the past few weeks. As for
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make sure you have dvarman@weeklydvar.com as the Email of
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soon. As always, enjoy this great Dvar from Mr. Gewirtz...
* * *
There is a Passuk (verse) in Parshat Ki Tetzei that reads
"And if you desist from vowing, no sin (fault) will be
found with you." This implies (and confirmed in a Gemara
in Nedarim) that one that does vow will be found at fault,
even if he/she fulfills the vow. Why is this true? What if
someone vows to do a good deed? What could possibly be
wrong with doing that?
Jonny Gewirtz in his weekly publication Migdal Ohr offers
an insightful answer: Since one could have fulfilled the
mitzvah without the vow, the vow merely serves as a
potential obstacle because if he does not fulfill the act
he has committed a sin by transgressing his vow. On a
deeper level, though, one who desists from making vows
will not be found sinning because they are aware of the
power of the tongue. They know that speech, once uttered,
cannot be retracted, and thus is careful what he says.
This awareness applies not only to vows but lashon harah,
hurtful words, falsehood, etc. which encompass so many
other sins they will be able to avoid.
At the culmination of Elul on Erev Rosh HaShana, and again
at Kol Nidrei on Yom Kippur, we annul any vows we have
taken and declare our intention not to vow again. This is
the hope of the new year, that it will be one in which we
will be cognizant of the power we have in our tongues and
in our actions, and act appropriately. This undertaking to
be careful with vows is not the ultimate goal, it is just
the beginning.