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In this week's Parsha, Vayakhel, we learn about Moshe gathering
the Jews (on G-d's command) to tell them about keeping Shabbat.
Describing the laws of Shabbat, G-d says that ordinary work
should "be done" for six days, and Shabbat should be holy, and
should be used for rest. Two questions emerge: 1) Why gather the
Jews for this particular law? And 2) why the strange wording of
work "being done"?
One possible answer is that we have to realize that work
shouldn't be for the purpose of doing it, but rather so that it
gets done. Too often people get caught up in their work, and
fail to realize what it is they're working for. That's why we
have Shabbat, to keep us focused on what our real goals are and
should be. Furthermore, even when the work is building the
Mishkan for G-d to dwell in (a holy and noble cause on its own)
G-d made sure everyone heard first-hand that the main goal is
not to work or build it, but the completion of the work so we
can focus on its function and purpose. We too should train
ourselves to take time out every Shabbaton to reflect on what
we're really hoping to accomplish in the future rather than
what's being done in the present.