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In this week's Parsha, Tazria, we're told about the discoloration
(leprosy) that occurs when people, and sometimes even their
property, get for speaking negatively about others (Lashon Hara).
One interesting rule, however, is that even if it's blatantly
obvious that one has leprosy, the laws pertaining to it do not
apply until the Kohen (priest) declares it impure. Why would we
need an 'official' to see and declare it if it's obvious what it
is? Also, the Torah says that leprosy that's partially healed is
considered as if it's clean (13:6). Why would a partial healing be
adequate if there's still discoloration?
If we think about it, we can discover a great lesson from the
Torah: the concept of having someone to go to for guidance. As
Rabbi Twerski explains, showing your flaws to a Kohen should help
you want to change them, because of the embarrassment. Another
advantage is that if we have challenges that are hard for us to
overcome, it would help if we talked to someone who might be able
to guide us. In this case the expert was a Kohen, but if a suit of
ours got dirty we would take it to professionals to clean, and we
may even point out the stains. By the same token, we should treat
our souls the same when cleansing ourselves of bad habits (both
Halachic and personal), and a Rabbi happens to be the expert in
the Biblical field. And the truth is that a partial healing is
enough to purify the stain because it shows that there was effort
to change. The lesson of the Kohen and the leprosy is just as our
sages advise us in Pirkei Avot: find yourself a Rav (Rabbinical
authority that you're comfortable with). In the end, we shouldn't
be ashamed of our weaknesses unless we're doing nothing about
them!