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After a whole ordeal trying to curse the Jews, Bilam finally ends
up blessing the Jews instead. So what does a person whose power
lies in his word utter, after so much suspense? He says "How good
are your tents, O Yaakov, your dwelling places, Israel" (24:5). Is
it Yaakov or Israel? Is it the tents or the dwelling places
(assuming they're different) that are good? It's a pretty
ambiguous for someone presumably articulate.
To understand this, we need to analyze the context of the three
blessings he imparted in the following Pessukim (verses): 1) You
should stay near water (reference to Torah), 2) G-d will help you
crush your oppressors, and 3) Those that bless you will be
blessed, and those that curse you will be cursed. It seems that
there is a natural progression throughout these blessings: If we
1) stay close to the Torah, 2) G-d will help us defeat our
enemies, and 3)we will be blessed upon blessings. That's why the
blessings start with the statement that it's all because of our
homes (tents), that leads to our communities (dwellings), from
Yaakov as an individual to Israel as a nation. If we introduce the
Torah in our own controlled-environment homes, it will not only
help ourselves and our communities, and lead to the many blessings
that follow!