Dear Reader,Welcome to the concise,
relevant Weekly Dvar. For those of you going to the NY Israeli
Day Parade/concert, look for me on stage, singing the anthems as
Six13 (www.six13.net). And
as always, enjoy...
* * *
Parshat Bamidbar begins with the third official count of the
Jewish nation. The term used in the Torah is that we should
"count the heads" (1:2) of all the households, but the Hebrew
word "Se-u" could also mean, "lift the heads". Why would the
Torah use such ambiguous language? Also, why were they to be
counted according to their households, which had never been done
in the past? Rashi informs us that prior to the census each Jew
was required to produce a book of their lineage. The Midrash
adds that producing this book was also required to be able to
receive the Torah. Why is receiving the Torah dependent upon
having this book of lineage?
Rabbi Zweig explains that surpassing the expectations that have
been defined by one's social upbringing is what gives a person a
sense of accomplishment. If a person is able to identify their
lineage, they might learn that their ancestors were people who
took responsibility for themselves and had honorable standards.
For the rest of the world, the very act of taking responsibility
is in itself an elevating sense of accomplishment. However,
behaving responsibly is not considered an accomplishment for G-d's
chosen nation. Jews are EXPECTED to behave differently than
animals, to act responsibly, for our forefathers have set a
standard that makes anything less unacceptable. This explains
why households were important enough to be counted. The Ramban (Nachmanides)
enforces the lesson of our Parsha by explaining the use of the
Torah's language: The alternative meaning of "lifting" of the
heads can also be a positive, but only if the body and its
actions are lifted with it. Our heads and minds can lift us to
greatness, so long as we have our actions to take us there!