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Talk about scary Deja vu’s! After Moshe lost an
entire generation of Jews because they resisted
entering the land of Israel, in Parshat Matot
they seem to be doing the exact same thing! As
they prepare to enter the land, the shevatim
(tribes) of Reuven and Gad approach Moshe with a
similar request. This time they claim to want to
“build for their flocks and cities for the small
children” (32:16). After warning them not to
make the same mistake as the previous
generation, Moshe agrees to let them live
outside of the Promised Land, but appears to
bargain with them by getting them to agree to
help the others fight for the land first. Why
did Moshe agree to let them live outside of the
promised land, and what did he bargain from
them?
A closer inspection of the dialogue helps us
answer these questions, and can help us
understand the importance of setting priorities.
When Moshe responds to them (32:24), he tells
them to “build for yourselves cities for your
small children and pens for your flocks”,
exactly the opposite order of the way they asked
him. What Moshe was really telling them was that
if they’re really looking out for the well-being
of their children, then look after them (i.e.
their perspectives) first, BEFORE you build
yourselves buildings and flocks. The can also be
why he allowed them to settle outside the Land
altogether: Moshe understood that it wasn’t that
the tribes lacked faith in their destiny because
they were willing to fight for it with everyone
else, but rather that from their perspective
living right outside the Land would be better
for THEM. Being able to accept other
perspectives, despite initial fears and
uncertainties, is the true test of being a
thoughtful Jew and an understanding person.